There is no doubt that 1Tim 2:11\u201315 is both controversial and divisive in its interpretation among people who sincerely claim that the Bible forms the authoritative basis for their faith. On the one side are those who understand it to clearly indicate that women should not teach or have authority over men in a church context, and that this applies to all churches at all times \u2014 including the present (a group frequently designated \u201cComplementarian\u201d). On the other side are those who claim that the restrictions imposed by Paul here are a result of local circumstances in Timothy\u2019s church and so do not apply in the modern context (a group frequently designated \u201cEgalitarian\u201d). Today, this group claims, there are no restrictions on women teaching men in church contexts.<\/p>\n\n\n\n
Those in the first group are suspicious of the claims made about the historical context of 1 Timothy to which the second group appeal in order to arrive at their interpretation. And there is some warrant for such suspicion when there is little agreement among the second group as to the nature of those historical circumstances. You won\u2019t have to look into this subject for long to read claims about the historical context which are themselves contradictory or vague or uncertain.<\/p>\n\n\n\n
Rather than delve into these claims, however, in this post I would like to note a number of points which I think adherents to both sides of this debate should be able to affirm, points which are often understated or overlooked but which, I believe, do have clear implications for the application of Paul\u2019s words in the modern context.<\/p>\n\n\n\n
First, Paul speaks of authority in 1Tim 2:12. What many English translations conceal from the reader is that, rather than using any of the usual Greek words referring to authority (such as \u03b1\u03c1\u03c7\u03c9, \u03b5\u03be\u03bf\u03c5\u03c3\u03b9\u03b1\u03b6\u03c9, \u03c5\u03c0\u03b5\u03c1\u03b5\u03c7\u03c9, etc.), Paul uses a very unusual term (\u03b1\u03c5\u03b8\u03b5\u03bd\u03c4\u03b5\u03c9) \u2014\u00a0a term found nowhere else in the Bible and whose meaning is hotly debated. In spite of this, many attempts to explain Paul\u2019s meaning simply treat this word as though he were using a generic term for \u201cauthority.\u201d Yet surely such an explanation presumes a lot and specifies the meaning of the passage in ways that are premature. If Paul simply meant \u2018authority\u2019 in the usual sense why confuse the issue by using such an unusual word?<\/p>\n\n\n\n
Second, while there is uncertainty over whether Paul is referring to two disparate activities (\u201cteaching\u201d and \u201cexercising authority [of some type]\u201d) or the one activity (some sort of \u201cauthoritative teaching\u201d), it should be acknowledged that \u201cteaching\u201d \u2014\u00a0particularly in light of my next couple of points \u2014\u00a0was an inherently authoritative activity. Teaching aims to modify the thinking and behaviour of the audience, it is an act which carries some amount of authority.<\/p>\n\n\n\n
Third, many in the audience in the ancient world would have been functionally illiterate. In the modern world preachers will often encourage their audience to check what they say against what the Bible says, for the Bible is the ultimate authority. For many in the ancient world this was not an option simply because they could not read.<\/p>\n\n\n\n
Fourth, even for those who were able to read, they could not pop down to the local bookstore and pick up a copy of the Bible. There was no printing press, there were no shops that sold copies of the Bible. They could not pull out their phone and download the Bible or open their Bible app or visit a website to read the Bible. Bibles were hard to come by. The entire church would be exceedingly fortunate to have one Bible, and we should not be surprised if they had none at all.<\/p>\n\n\n\n
Fifth, even if the church had some people able to read and<\/em> they had a copy of a Bible, their Bible was not our Bible. It was, at best, a copy of the Old Testament (probably in Greek). There was no New Testament \u2014\u00a0at the time 1 Timothy was written, the church simply could not have a complete NT because it hadn\u2019t all been written! They could not have read Revelation, they probably had no copy of any of the gospels. They may<\/em> have \u2014 and I stress the \u201cmay\u201d \u2014\u00a0had a copy of a couple of Paul\u2019s other letters. For teaching based on any of the parts of our Bible that they had no access to, they had to rely entirely on the approved preachers\/teachers in their midst.<\/p>\n\n\n\n What all this means is that the teacher in Timothy\u2019s church was effectively that church\u2019s Bible<\/em>. That teacher was the<\/em> authority in a way that no teacher today could be. And a consequence of this observation is that whatever is being prohibited by Paul in 1 Timothy 2:11\u201315 should not simply be translated into the modern context to automatically prohibit allowing any form of teaching or any authority to suitably qualified women. To do so is an overly simplistic and ultimately misleading reading and application of the passage.<\/p>\n\n\n\n This is, of course, not to say that there were not<\/em> other factors outside of the text which influenced Paul\u2019s instructions and which may themselves have further implications for the application of his words here today. This is only to say that the above are, I would argue, difficult to deny and weigh heavily on our understanding of the implications of the text for the modern church context.<\/p>\n","protected":false},"excerpt":{"rendered":" There is no doubt that 1Tim 2:11\u201315 is both controversial and divisive in its interpretation among people who sincerely claim that the Bible forms the authoritative basis for their faith. On the one side are those who understand it to clearly indicate that women should not teach or have authority over men in a church…<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[46,4,26,6],"tags":[],"class_list":["post-568","post","type-post","status-publish","format-standard","hentry","category-1-timothy","category-bible","category-greek","category-new-testament"],"_links":{"self":[{"href":"https:\/\/blog.shields-online.net\/index.php?rest_route=\/wp\/v2\/posts\/568","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blog.shields-online.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blog.shields-online.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blog.shields-online.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/blog.shields-online.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=568"}],"version-history":[{"count":15,"href":"https:\/\/blog.shields-online.net\/index.php?rest_route=\/wp\/v2\/posts\/568\/revisions"}],"predecessor-version":[{"id":583,"href":"https:\/\/blog.shields-online.net\/index.php?rest_route=\/wp\/v2\/posts\/568\/revisions\/583"}],"wp:attachment":[{"href":"https:\/\/blog.shields-online.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=568"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blog.shields-online.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=568"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blog.shields-online.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=568"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}