Isaiah 6 is a magnificent account of Isaiah’s encounter with the true king. The scene features supernatural creatures, the שרפים (śĕrāphîm). Most translations going back as far as the Greek simply transliterate the Hebrew and so call the creatures “seraphim” (the Greek has σεραφιν). But I think there may be a viable alternative.
- Seraph is the Hebrew word for serpent/snake. The word also means “burning” and it is supposed that the association comes about because the bite of a serpent produces a burning sensation.
- These serpents have legs (they cover the legs with one set of wings) and hands (used to pick up the burning coal).
- They have wings!
- The Greek word drakōn means “dragon, serpent,” so a dragon is meant to be serpent like! The Greek word is used in Rev 12–13 and often translated as “dragon” in English versions.
- These creatures are supernatural, so not something you’d expect to see every day.
- They’re impressively sized and loud enough to cause the temple, built from heavy stone, to tremble.
So perhaps “dragon,” as popularly conceived, actually does fit quite well. Here, then, is a quick translation of the first verses of Isaiah 6:
In the year king Uzziah died, I saw the Lord sitting on a throne, high and exalted. The bottom of his robe filled the temple. Dragons with six wings were stationed above him – each had six wings: with two it covered its face, with two it covered its feet, and with two it flew.
They called to each other, “Holy, holy, holy is General Yahweh! The whole earth is filled with his glory!”
The stone frames of the doorways shook at the sound of their calls, and the temple filled with smoke.
Then I said, “Woe to me for I am destroyed, for I am a man of unclean lips living among a people of unclean lips, and my eyes have seen the king, General Yahweh.”
Then one of the dragons flew to me and in its hand was a burning coal which it had taken from the altar with tongs. It touched my mouth and said, “Now this has touched your lips your guilt has been removed and your sin dealt with.”
Perhaps the only downside is that “dragon” is used in Revelation in reference to Satan. Yet perhaps like angels there can be good and evil dragons!