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The truth lies half way down the slippery slope… (Shields’ Axiom)

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Author: martin

Husband, father, some time Old Testament lecturer, IT consultant, and other things as well...

running shoe review

Posted on Monday, 22nd July, 2013Tuesday, 6th October, 2015 by martin

I’ve been through a number of different brands of running shoe over the years, so I thought I’d share my experience and assess their worth. Guy Leech Running Shoes: ★☆☆☆☆ I ran in these shoes for a couple of years. They’re cheap (around $30.00 at the time I got them). They did cause me some…

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windows type: the failure of cleartype

Posted on Sunday, 14th July, 2013 by martin

I’ve been playing around with the Windows beta release of Accordance recently. The one thing that struck me almost instantly was just how poor the Hebrew looked in Windows compared to the Mac. I tried reconfiguring ClearType to improve the appearance, but to no avail. Displaying Hebrew at anything smaller than 27 point looked a…

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the origins of the use of κυριος for יהוה

Posted on Friday, 14th June, 2013 by martin

All extant manuscripts of the NT consistently use the Greek word κυριος (kyrios, ‘lord’) when translating the name of God in the OT, יהוה (Yhwh). The background to this is not entirely clear nor uncontested, but it is worth noting a few points about what is and isn’t known, and what is and isn’t likely.

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should ‘christ’ be removed from english bibles?

Posted on Sunday, 31st March, 2013 by martin

Yes, in the tradition of tabloid journalism my heading for this post sounds controversial, but hear me out. We’re all used to seeing the word ‘Christ’ in English Bible translations. The only exceptions are the few which use the term ‘Messiah’ in its place (such as the HCSB). ‘Christ’ is, of course, a transliteration of…

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john dickson — hearing her voice: a case for women giving sermons

Posted on Saturday, 9th March, 2013Saturday, 9th March, 2013 by martin

There’s been quite a stir in Sydney Anglican circles following the publication of a small e-book by John Dickson which argues that 1Tim 2:12 should not be understood to prevent women from giving sermons. I’ve finally gotten around to reading it for myself and thought I’d post my review. Read this document on Scribd

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david penchansky — understanding wisdom literature

Posted on Tuesday, 22nd May, 2012Saturday, 9th March, 2013 by martin

Eerdmans have recently published a new volume by David Penchansky entitled Understanding Wisdom Literature. This is a book which examines the biblical and post-biblical wisdom literature and raises questions and issues which are sometimes uncomfortable but are nonetheless (or perhaps I should say “are thus”) important. Below is my review of Penchansky’s book. [scribd id=94409490…

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connecting genesis 3 and 4 through the most obscure verse

Posted on Tuesday, 8th May, 2012 by martin

Otto Procksch described Genesis 4:7 as the most obscure verse in Genesis, and he may well be right. One of the more curious things to note about this verse is that it is clearly intended to remind the reader of Genesis 3:16, the punishment of the woman. This is clear because the syntax and terminology…

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using apple’s pages app for hebrew

Posted on Saturday, 17th March, 2012 by martin

Apple’s Pages word processing/document editing/layout program is appealing in many ways: it is easy to use, powerful, and produces very nice looking documents. One big problem for those of us who want to include Hebrew or other right-to-left language text within our documents, however, is that Pages on Mac OS X simply cannot handle it….

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why all is not fleeting in qohelet/ecclesiastes

Posted on Sunday, 26th February, 2012Sunday, 26th February, 2012 by martin

Translators and scholars have long debated the best translation for the term הבל (hebel, traditionally “vanity”) in Qohelet (Ecclesiastes). The term refers to vapour, something intangible, but is almost always used metaphorically in the Hebrew Bible. Now rather than discuss all possible meanings, in this post I’d like to examine one particular proposal: that הבל…

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is agape (ἀγάπη) love specially divine?

Posted on Monday, 13th February, 2012 by martin

This last weekend I heard a talk in which it was claimed that the word ἀγάπη (agapē) was little used prior to the New Testament in Greek and was infused with new and special meaning by the writers of the NT, a meaning that reflects a divine, selfless, love. This is not a new claim,…

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